Tag Archives: empathy

running through walls

 running through walls

“… People are waking up and swimming to the surface through layers of deception. They’re returning to themselves. They’re recognizing group-ism for what it is: a meltdown into self-sabotage. The artifact is the collective. The self is real. Power, choice, and freedom never go away. They may hide, but they can be resurrected. Then the whole fake game crumbles.”

https://jonrappoport.wordpress.com/2017/03/31/the-dependent-victim-psy-op/ 

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music:

https://www.youtube.com/watch?v=dW6SkvErFEE 

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A.I. Will Eliminate Millions of Jobs. Time to Prepare. | RealClearScience

Posted by Michele Kearney at 11:22 AM 

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What is Artificial Intelligence?

A useful overview of artificial intelligence.

Topics: Guest Post, Technology and innovation

Posted by Yves Smith at 9:55 am | 101 Comments »

By Georgios Petropoulos, a resident fellow at Brugel with extensive research experience from among other things, holding visiting positions at the European Central Bank in Frankfurt, Banque de France in Paris and the research department of Hewlett-Packard in Palo Alto. Originally published at Bruegel

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As new technologies yield humans with much longer battery lives, killer apps and godlike superpowers, within the next six decades, if Harari is right, even the finest human specimens of 2017 will in hindsight seem like flip phones.

How Upgrading Humans will become the next Billion-dollar Industry 

Market Watch | 08 April 017

Obsolete

via

https://solari.com/blog/ 

‘For the first time in history it will be possible to translate economic inequality into biological inequality.’

 

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Daniel Siegel, Clinical Professor of Psychiatry, UCLA, speaks on 

“Interpersonal Connection, Self-Awareness and Well-Being: The Art and Science of Integration in the Promotion of Health”

[40:00]

https://www.youtube.com/watch?v=bP9bT6xfhNE 

vettejoevette1 year ago

I find it bewildering that a brilliant mind like Dr Siegel is sharing scientific information that has such transformative implications for health and well being is speaking to an audience where a large percentage of members are multi-tasking on their laptops instead of paying focused attention.

 

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http://www.thehugheslectures.info/wp-content/uploads/2014/04/feynmanquote.jpg

The Feynmann Technique

https://www.youtube.com/watch?v=tkm0TNFzIeg 

[2:01]

http://cdn.topdocumentaryfilms.com/wp-content/uploads/2010/01/richard-feynman-pleasure-finding-things-out.jpg

Feynmann on curiosity

https://www.youtube.com/watch?v=lmTmGLzPVyM

[4:23]

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Simon Sinek: How great leaders inspire action

Simon Sinek has a simple but powerful model for inspirational leadership — starting with a golden circle and the question “Why?”

His examples include Apple, Martin Luther King, and the Wright brothers …

Includes 17 minute TED video.

 

His books include Start with Why and Leaders Eat Last.

https://www.goodreads.com/author/list/3158574.Simon_Sinek

 

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http://noetic.org/sites/default/files/uploads/images/Change_7_11_2_lg.jpg 

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source of featured image:

https://hbr.org/2017/01/to-lead-a-digital-transformation-ceos-must-prioritize 

livestock management

 

At the two-hour mark of this long and important video, after the discussion about the book Political Ponerology, psycopathy, and empathy, Catherine Austin Fitts mentions the importance to the global controllers of understanding livestock management.  

http://media.clarkart.edu/Web_medium_images/1962.152.jpg 

[ featured image]

http://www.clarkart.edu/Collection/2087 

Aside from my immediate mental association with George Orwell’s book Animal Farm, I also immediately thought of having grown up in the shadow of the scientific experimental farming operation owned by E. Parmalee Prentice, a lawyer born in Davenport, Iowa.  

E. Parmalee Prentice and his wife Alta, daughter of John D. Rockefeller, founded Mount Hope Farm, a fusion of an experimental farm and grand estate.

Its “farmhouse,” an elaborate 72-room Georgian mansion called Elm Tree House, was surrounded by formal gardens.

http://www.iberkshires.com/UserFiles/Image/DSCF0379.JPG 

The Prentice farm house was the scene of many lavish parties. http://query.nytimes.com/gst/abstract.html?res=9500E5D91F3EE333A25752C3A9619C946294D6CF 

 

The farm, which gradually grew to over 1300 acres during the 1900s, was noted for its success in using genetic principles to improve the yield of potatoes and to boost the production of egg-laying poultry and of dairy cattle.

Mount Hope’s findings were known and used worldwide.  Its publications were translated into many languages, and the farm hosted representatives from dozens of developing countries to study its methods.  Locally, the farm was important because even during the Depression it was a major employer of trades people, domestics, and farm workers; it was the largest contributor to the town’s tax coffers; and it kept many acres of Williamstown land in agricultural use well into the twentieth century.

Nathaniel Hawthorne’s 1838 description of the town remains remarkable accurate today.  “I had a view of Williamstown at a distance of a few miles—two or three, perhaps—a  white village and steeple in a gradual hollow, with high mountainous swells heaving themselves up, like immense, subsiding waves, far and wide around it.”

http://www.williamstownhistoricalmuseum.org/how-did-we-become-williamstown/ 

http://files.usmre.com/843/blog/misc/williamstown-view-of-williams-college.jpg

http://williamstownhistoricalmuseum.org/wp-content/uploads/2013/09/BreedingCattle.jpeg 

 

Their only daughter went to Williams.

http://query.nytimes.com/gst/abstract.html?res=9C0DEEDD1F30EE32A25756C2A96F9C946694D6CF 

 

 

http://image1.findagrave.com/photos/2010/36/47346247_126549733085.jpg

http://www.findagrave.com/cgi-bin/fg.cgi?page=pv&GRid=47346247

 

There used to be a downloadable e-book written by him on the topic of breeding profitable dairy cattle.

 

 

 

http://library.truman.edu/manuscripts/laughlinb-boxes.asp

If you browse through this link discovered in a search on the name E. Parmalee Prentice, you find him just below the mention of Colonel House in the section on Materials for Race Conditions in the US, in B-5-1-B.5 [“Publishing: Fundamental Instrument of the World”], above the sections on World Government.

 

http://www.moma.org/momaorg/shared/pdfs/docs/press_archives/2627/releases/MOMA_1960_0026_21A.pdf?2010 The gift of adjoining brownstones, the home of John D. Rockefeller and his wife Laura Spelman which Alta inherited as the third daughter, was made to the MOMA on West 534rd Street in response to a fundraising drive by David Rockefeller and announced by messenger to Time, Newsweek, the Associated Press, UPI, numerous radio stations, newspapers and news syndicates.

http://www.cookbkjj.com/bookimages250/025126.jpg

 

Colonel Eza Parmalee Prentice, though it is unclear how he earned the rank, was the author of the book “Hunger and History”, published by the Caxton Printers of Caldwell, Idaho (1939, 1951). “Besides Hunger And History, he has written several legal works and four volumes dealing with animal husbandry and scientific farming.”.  http://cookbkjj.com/bookhtml/021526.html

http://www.unz.org/Pub/PrenticeEParmalee-1939 [reviews in pdf format]

The Mount Hope Index was a statistical method to breed better bulls that was developed by E. Parmalee Prentice.

This 475-page book tells in depth the growth of artificial insemination of dairy cattle, especially by tracing the growth of what became ABS (American Breeders Service). Note: I’ll admit to a special interest here as I served as advertising manager for some eight years at this great company in the 1970s.

A.I., new to dairying

Ron Dougan had a close relationship with breeding better cattle dating to 1928 when he discovered the Mount Hope Index, a statistical method to breed better bulls that was developed by E. Parmalee Prentice. Through letters, Prentice visited the Beloit farm and actually brought two young bulls to be tested on the farm with him.

The Rock County Breeders Co-op began operations in 1936 with Ron as secretary, which ultimately triggered a meeting with Rock Prentice (Parmalee’s son) who founded ABS some years later.

Prentice, although a graduate of Yale Law School, had dairy cattle improvement as his real love and goal in life. The book traces his involvement through breeding cooperatives, the American Dairy Cattle Club (registered both purebred and grade animals), Wisconsin Scientific Breeding Institute, a series of seven breeding organizations scattered from coast to coast and the formation of ABS with headquarters in Chicago, later in Madison and then DeForest.

Amos Grundahl, a Rock County farmer and early practitioner of the art of A.I., plays a leading role in the story as manager of the Rock County Breeders Co-op and many years as an ABS representative.

 

http://fee.org/freeman/what-is-overpopulation/

This 1970 article on overpopulation, which discusses cannibalism, agriculture, the Native American population, the role of socialism in famine, natural disasters, et alia.

http://www.wisfarmer.com/features/columns/round-barn-saga-continues-b99425840z1-288500611.html cites Prentice twice

this paper has been saved to a pdf here Overpopulation

See also http://fee.org/freeman/the-problem-of-poverty/ 

Poverty (Problem of) Hazlitt

 

She [Alta Prentice] was the last surviving child of John D. Rockefeller, who lived here while becoming a multi-millionaire in oil. Mrs. Prentice had not lived in Cleveland since childhood. She was the widow of E. Parmalee Prentice, an attorney. She was an aunt of New York Gov. Nelson A. Rockefeller. Surviving are two sons, John Rockefeller and Spelman Prentice, and a daughter, Mrs. Benjamin D. Gilbert. Three sisters and a brother, John D. Jr., preceded her in death.

http://www.ancestrypaths.com/get-started/obituary/cpl-necrology/ 

 

American Dairy Cattle: Their Past and Future. By E. Parmalee Prentice. New York: Harper and Brothers, 1942. Pp. xix, 453.

https://ideas.repec.org/a/cup/jechis/v2y1942i02p227-229_05.html 

 

http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=7466996&fileId=S0022050700052736 [review and discussion of “pre-bred” versus culling, selection and good feeding) (nature versus nurture)

 

Food, War and the Future, E. Parmalee Prentice, Harper and Brothers 1944.

https://books.google.com/books/about/Food_War_and_Future.html?id=MtgEAAAAMAAJ

 

Home >> Quotes & Sayings >>

E. Parmalee Prentice Quotes >>

(About Dependence, Facts, History, Labor, Man, Time)

If anyone wants to understand the course of man on earth, he must consider the fact of the long pause, three million years on the level of savagery, ten thousand years on the level of dependence on the fruits of hand labor, and a hundred or a hundred and fifty years of sudden sharp rise. One hundred or 150 years is the time included in what we call progress in man’s history.

http://www.inspirationalstories.com/quotes/e-parmalee-prentice-if-anyone-wants-to-understand-the-course/ 

 

See also:

http://www.alibris.com/Farming-for-famine-E-Parmalee-Prentice/book/2259279 

https://en.wikipedia.org/wiki/Alta_Rockefeller_Prentice 

http://www.angelfire.com/sc3/prentice/ [“The Rock”]

*****

Colonel Ezra Parmalee Prentice

In the early 1920’s Ezra would become acutely aware of and concerned with the increased global population and the interplay of hunger and history.  Mt Hope Farm would be used to conduct research to improve farm animals, poultry, sheep, swine and cattle and he built a 72 room summer home called Elm Tree House on Mount Hope Farm which was completed in 1928

In the census of 1930, Ezra was living with his wife Alta and three children at West Fifty Third Street, New York.  The considered value of his property at that time was $200,000

In the 1930s and 1940s, Ezra employed several geneticists to develop more profitable farm animals, especially cattle and poultry. He would later write a book which was published in 1944 by Harper and Brothers.  The book was called Food, War and the Future which was about agriculture and the supply of food.

http://prenticegenealogy.blogspot.com/2013/03/ezra-parmalee-prentice.html 

http://media.clarkart.edu/Web_medium_images/1962.149.jpg 

http://www.clarkart.edu/Collection/10044 

 

A dangerous trend is cementing into place, where GMO foods, aspartame added to milk and cloned meat can all enter the marketplace without being labeled — or even officially announced — to the public.

And while a major controversy has erupted over labeling genetically modified food staples, commonly mixed in with a wide array of foods, we are told that cloned beef may not even be identifiable or distinguishable, and may already be in our food supply.

The FDA gave assurances in 2008 that it is totally safe; but if any risks are identified, how will the public even know what’s on the end of its fork? The FDA lifted what was already only a “voluntary” ban on these cloned meats, so it may well have already entered the market — unlabeled.

Even more disconcerting are a few of the major ties found in the history of breeding cattle, chickens and other livestock in this country. The grandson of John D. Rockefeller was Skull & Bones initiate class of 1928 John Rockefeller Prentice — a pioneer of artificial insemination whose firm revolutionized the breeders market from a regional-only stud basis to the capability to sire “genetically superior” cattle nationally and worldwide with ease – both for beef and dairy production — through the possibilities afforded by freezing bull semen.

Prentice’s life work was shaped by that of his parents. His mother, Alta Rockefeller Prentice, the third daughter of robber baron John D. Rockefeller, made Prentice the descendent of the world’s most prominent eugenics family. His father, Colonel Ezra Parmalee Prentice, was a leading Chicago lawyer, part of a prestigious firm. Alta and Ezra purchased a 1,400 acre tract in Massachusetts circa 1910, constructed a 72-room mansion, called Elm Tree House, they considered a “summer home” that was completed by about 1928. The estate, known as Mount Hope Farms, was a leading experimental breeding farm, and employed several geneticists throughout the 1930s and 1940s who worked to produce more profitable livestock, notably cattle and poultry.

The advances made at Mount Hope provided the foundation for John Rockefeller Prentice’s work in cattle breeding.

His company American Breeders Service (ABS), founded in 1941, became a giant in the industry, and very much on the cutting edge of artificial insemination and, eventually, cloning. By 1953, it was the first to produce a living calf in the U.S. from frozen semen. Prentice sold the company to W.R. Grace amid failing health ahead of his death in 1972. By 1988, ABS Global Inc. became the first firm to clone bulls from a split embryo, and later, by 1997 achieved a major breakthrough, cloning the first cow from a single somatic cell, then under ownership by Protein Genetics, Inc.

Today they have been absorbed by Genus, plc. and are part of a major biotech enterprise servicing 3 million beef and dairy cows produced with ABS semen each year in 70 countries all over the world.

What’s really in your food? And who defines what food is anyway? A clone of a clone of a clone?

It should be noted at the time ABS announced they had unveiled a new stem-cell based technique for cloning cows back in 1997, many leaders in the biotech industry called it a giant leap toward approval for cloning humans. The Sun Sentinel reported:

The apparent ease with which the ABS technique can convert specialized cells into stem cells not only improves the commercial viability of cloning, it also may remove some of the ethical barriers that led the commission to advise against human cloning, Charo said.

“When the presidential commission recommended against human cloning, it did so because we saw the Scottish technique as being too unsafe now to try on human babies,” she said.

“If stem-cell cloning eliminates those safety problems, it moves us forward more quickly to the point at which human cloning is at least safe.” [emphasis added]

As reported in 1997 news articles, the major incentive for ABS Global or any cloning firm is to increase beef production.

In turn, it is hope that cloned animals can aid in increased production through genetic improvement, for more beef and diary products per head, through of course, genetic modification.

Further, as Deseret News reported back in 1997, some hope to add genes for the production of drugs – so-called “pharming” for pharmaceutical drugs and components – using cloned cattle as a viable vector for this production:

Clones, produced without sexual reproduction, are exact genetic duplicates of another animal. Cloned cattle would be useful because they could be genetically manipulated to produce impressive amounts of milk or beef.

[…]

Cloning might also allow the insertion of genes that would cause a sheep or cow to produce drugs or other valuable substances in its milk.

Are any genetically-modified beef products on the market today? Are we eating cloned beef?

Without labeling or any sort of public declaration to confirm or refute this, but rather a laissez faire attitude from the leading federal regulatory agencies, those questions are very difficult to answer.

Many who follow the issue closely say it is only a matter of time, if not already too late.

http://www.nutritionalanarchy.com/2014/04/03/cloned-beef-a-rockefeller-story/ 

https://en.wikipedia.org/wiki/John_Rockefeller_Prentice 

Mons Spes

http://onlinebooks.library.upenn.edu/webbin/book/lookupname?key=Prentice%2c%20E%2e%20Parmalee%20%28Ezra%20Parmalee%29%2c%201863%2d1955

http://www.nytimes.com/books/98/05/17/specials/rockefeller-fortune.html [saved as  a pdf entitled “Rockefeller rugged individualism”]

 

Rockefeller rugged individualism

 

1_Copy_of_IMGP3245_Mt_Hope_Large_e-mail_view

 

http://www.pentaxforums.com/gallery/images/38210/1_Copy_of_IMGP3245_Mt_Hope_Large_e-mail_view.jpg

image is of Deer Ridge, the extensive lands out behind the mansion and the 12-bay garage for the fleet of phaetons, which was bought and split up by a consortium of Williams College alumni including Fay Vincent and which overlooks the intersection of Hopper Road and Bressett Road and up into the lands of the Haley Farm now preserved as part of the Mount Greylock Reservation. The prominent mountain peaking on the left is Mount Prospect. Mount Greylock and The Hopper are obscured in the clouds.  Stony Ledge is the shoulder flank to the Hopper, on the right; 

the Hopper is arguably a rare glacial cirque.  

 

http://virtualglobetrotting.com/map/mount-hope-farm/view/bing/ 

 

 

Changing Poultry Practices

H. D. Goodale

+

Author Affiliations

Mount Hope Farm, Williamstown, Massachusetts

Received August 10, 1926.

Abstract

Poultry science is entering on a new era, thru discoveries in poultry nutrition which bid fair to introduce radical changes in the practical business of poultry keeping. We have thought for years that free range was needed to secure normal growth in poultry. We have thought that young chicks needed contact with mother earth, but now we are learning how to grow first class chicks in close confinement indoors. Other long standing practices, such as the use of grit and of scratch grain, seem likely to pass into disuse. The new methods promise a complete control of poultry sanitation, for the chicken being a ground feeder has insisted on eating food contaminated by its own excreta. The young chicks are often in contact with older birds, and so soon become infected with a variety of parasites. Mount Hope Farm has been experimenting for a number of years with fresh ground, . . .

© 1927 Poultry Science Association Inc.

http://ps.oxfordjournals.org/content/6/6/282.short 

http://www.poultryscience.org/docs/pba/1952-2003/1955/1955%20Title.pdf 

 

http://www.sportscardigest.com/wp-content/uploads/HF10_r199_05-556-Pierce-Arrow-1931-Model-41-All-Weather-Tourer-3050219-None-620×413.jpg 

Lot # 556 1931 Pierce-Arrow Model 41 All Weather Tourer; S/N 3050219; Sand, Brown fenders and accent/Brown leather; Beige cloth top; Estimate $125,000 – $175,000; Visually maintained, largely original, 3- condition; Hammered Sold at $157,500 plus commission of 10.00%; Final Price $173,250 — Spoke wheels, whitewalls, rear-mounted spare, jump seats, free-standing headlights. One of five known survivors of this style on the long wheelbase chassis. Chipped old repaint over old paint. Worn but sound upholstery with original interior panels, Fair chrome. Tired but sound mostly original car first owned by Alta Rockefeller Prentice, John D. Rockefeller’s daughter. Later owned by Winthrop Rockefeller and displayed at Petit Jean Mountain until it was sold to Bill Harrah. Known history from new and 36,886 miles. Worth this much even without the exemplary history and provenance, the buyer got good value for money.

 

 

https://www.youtube.com/watch?t=2&v=UsI3FTjScfg 

 

 

What can we do? (Part Two)

What can we do? (Part Two)

 

http://www.shalinibosbyshell.com/images/frame_empathy.jpg

 

Empathy:  When you are not you, but that which you wish to understand

For historians, empathizing means being able to see the world through other people’s eyes. Biographers “get into the minds of their subjects–their thoughts, emotions and even body feelings”. You’re beginning to understand someone you have come to know when you can accurately predict their next expression.

Kan Is a difficult-to-translate Japanese term meaning something akin to a combination of empathizing and kinesthetic thinking–becoming one with the music and the instrument producing it.  C.P.E. Bach argued that “a musician cannot move others unless he too was moved. He must feel all the emotions that he hopes to rise in his audience.” Dance, music and some athletic maneuvers must simulate an empathy within the bodies of onlookers, creating within them the desire to move. A choreographer must have empathy for his or her dancers, who are the raw material from which the dances made. The choreographer, wrote Doris Humphrey, “must have a high regard for their individuality, remember that they are not like himself, and bring all of his intelligence to bear on the problem of understanding them, physically, emotionally and psychologically. Many choreographic failures are due to an insensitivity to people”. Empathizing is “a key skill for the practice of any helping relationship”.

The entire philosophy of Zen Buddhism is inextricably bound up with the idea that a person must become one with the objects of meditation, to lose his or her sense of self in order to comprehend the otherness of things as if they were not other. Thus all of the arts associated with Zen–the landscapes, rock gardens, paintings, drawings, architecture, tea ceremonies and other rituals–require the ability to empathize with nature. Buck Branneman, the trainer who inspired the novel and movie The Horse Whisperer, uses the horse’s own language of subtle body movements and gestures. “There’s no secret to this”, he says. “I just know what we need to do in order for both of us to speak the same language and dance the dance.” Jane Goodall, who has worked with chimpanzees in the wild, notes that “subtle communication cues denoting slight changes in mood or attitude toward other chimpanzees are more readily detected once empathy has been established.” In A River Runs Through It, the story of 2 sons of a Presbyterian minister, all dedicated fly fisherman, the older son achieves a strong sense of the river, its eddies and currents, the environment in which the fish hides. He says “I’m pretty good with a rod, but I need 3 more years before I can think like a fish.” The younger son, a master fisherman, responds “But you’re the know how to think like a dead stone fly.” Thomas Eisner pioneered the study of the chemical defense and communications systems of insects, and would dream of talking to ants in Spanish. Once he dreamed he was an insect talking to insects and telling them that he had dreamed he was a human. Of the oldest and best preserved tricks in the hunter’s repertoire is to throw the skin of an animal he is caught over his own body in order to blend with his prey. To be successful, you must learn to act and think like that animal. What better way then to take on the role of the hunted, to imagine how the creature will respond? A hunt is a battle of wits, and the avid hunter soon develops a deep sense of respect for his prey.

The eminent philosopher Sir Karl Popper said “you should enter into your problem situation in such a way the almost become part of it.” Charles Ketterling, the long-term director of research at General Motors, would often reprimand engineers who got lost in complex calculation by saying something like “yes, but do you know what it feels like to be a piston in an engine?” Alexander Graham Bell became the systems he studied. While he was working on new ways to educate the deaf and mute, he mentally became deaf and mute, and figuratively vanished from his family. Computer programmers and designers have walked around inside their microchips in programs like characters sucked into the world of electronic micro circuitry (see the movie Tron).

These people not only know their subjects objectively, they know them subjectively. But how can you practice empathizing? Practice inner attention, which centers on things we can see, hear, touch and feel in real and imaginary circumstances. Observe your own responses to the world. Remember physical and emotional memories of your responses. Practice external attention to people and things outside yourself. Observe how they respond and react to particular situations or stimuli. Imagine what the object of your external attention is sensing and feeling. Pretend that its world is your world. How would you respond if you were it? Find connections to sensations and emotions that exist in  yourself. Act out the part of a component within the system.

Sparks of Genius: The 13 Thinking Tools of the World’s Most Creative People, Robert and Michele Root-Bernstein, Houghton Mifflin, New York. 1999. [The primary tools are observing, imaging, abstracting, recognizing patterns, forming patterns, analogizing, body thinking, empathizing and dimensional thinking; the integrative tools are modeling, playing, transforming and synthesizing.]

 

 

http://valme.io/content/images/user/3/images/business/Emotional%20Empathy%20Cartoon.jpg

 

 

 

 

Be sure to finish reading Zimmerman’s treatise, esp. pages 15ff, as well as Napi in the new age, and then

skip on to The Defense Intelligence Agency and Shamanism

and its embedded story about “The Stick Game”.

 

Ron uses the Wu Wei theme at WordPress. I am beginning to like this man’s sense of cosmic wit. I’ve never met the man in the flesh but I betcha there’s a certain kind of gleam in his eye.  It’s bright, which may be why he’s always wearing those sunglasses: he doesn’t want to blind you at first glance.

 

http://equivalentexchange.files.wordpress.com/2012/05/wu_wei.jpg?w=450&h=337

 

The principle of least action (or stationary action) seen in the previous entry Noether’s Theorem immediately makes me think of the Taoist concept of wu wei – literally no action or effortless action. It consists of knowing when to act and knowing when not to act (or perhaps even not knowing to act). It also means natural action, or the action of natural physical or biological systems. In Western culture, such action is considered bad and “mechanical” because physical systems are thought to be like clockwork, but in Eastern culture, it is sagelike and enlightened, harmonious. Very often intention, or conscious action, gets in the way and impedes our effort.

Another example that comes to mind is the short story “On the Marionette Theatre” by Heinrich von Kleist. In the story, one of the characters comment that marionettes possess a grace humans do not, a view which contradicts ordinary aesthetics. It is claimed that our consciousness and capacity for reflection cause us to doubt ourselves or become self-conscious, and prevent us from acting with the singlemindedness and purity of an animal or a puppet. For example, a bear in the story is able to successfully fence with the narrator, by deflecting every thrust towards him seemingly without effort. And all feints are ignored, as if the bear is reading the narrator’s mind or knowing the future before it happens.

 

http://equivalentexchange.wordpress.com/2012/05/09/wu-wei-or-natural-action/ 

[Does that sound like aikido?]

 

 

Find those who will walk right next to you through the orchards and the grain, someone who won’t give up in the frozen rain.

http://www.youtube.com/watch?v=_VmZcnWfN6s

 

 

http://www.motivationalquotesabout.com/images/quotes/why-are-you-unhappy-wei-wu-wei.jpg

 

 

 

 

http://daohead.com/images/meditation-full.png

http://daohead.com

 

 

“The truth must penetrate like an arrow — and that is likely to hurt.”

Wei-Wu-Wei

 

The first thing that must be in place in any approach to preparing for the future is to insure that there is sufficient love, laughter, good fun, music, good food, friends and family. No one could be wrong concentrating on those qualities or insuring their presence.

Creativity has not only made the human species unique in Nature; what is more important for the individual, it gives value and purpose to human existence.

Creativity requires more than technical skills and logical thought; it also needs the cultivation and collaboration of the appositional mind. If the constraint of an intellectual ideal can make man a unilateral being, physiologically underdeveloped, a better informed and foresighted community will strive toward a more harmonious development of the organism by assuring an appropriate training and a greater consideration for the other side of the brain.

http://www.its.caltech.edu/~jbogen/text/OSOB_3.html 

 

“FURTHER PRESCRIPTIONS”

My reflections on physicians I have known

Further Prescriptions

 

 

 

 

Is all this an antidote for 

the perfect storm of amnesty of hyperinflation, food riots and race wars?

 

No.  But it’s of value when combined with a totality of effort, including divestiture, self-excision from the system as much as possible, and the development of what Catherine Austin Fitts used to talk about (and probably still does) — the popsicle index, “a map, a plan, and allies”, and mapping your community for money and power.  It probably includes “prepping”, some sound thinking and planning, and more. 

We’re better learn quickly how to find proper leadership who has a thorough understanding of how to get the most out of others. 

 

I’ve been a fan of the role of games and gaming in dialogue for some time: 

“The true value of serious simulation games and the range of other digital learning tools can best be judged by the extent to which they bring people to a higher level of dialogue, discovery, research, learning and collaboration after the game or learning encounter has ended.”

 

See this  (not the first time I’ve encountered mention of the board game Carcassone) and figure out where your people should place their next tile.

 

And after all that work is done, then the love, laughter, good food, good music and good interaction will send the message about what really works. 

 

“… Using children, especially those living in deplorable conditions, for the purpose of a long term destructive agenda has to be considered evil beyond words. Isn’t it? ….

I’m always seeing where folks have good ideas of what must happen to stop the madness. What needs to be done, what doing this, what doing that will accomplish to achieve peace and prosperity and end the rule of the few crazies. What’s missing is the implementation. How we get there? We would like it to be without violence. I’ll have to admit that I don’t know and that is exactly the position that the powers that think they are want us in. Maybe you have some thoughts?”

Posted by kenny at 7:13 PM

Masters of Love is about research into how couples stay together. Failed couples exist in fight-or-flight mode, “prepared to attack and be attacked.” Successful couples create “a climate of trust and intimacy.” They do this by “scanning the social environment for things they can appreciate,” while failed couples are scanning for things to criticize.

I have two more thoughts. First, people who consistently get in bad relationships might enjoy the stimulation of fight-or-flight mode, and seek out partners who make them feel on edge. Second, I think these principles also apply to your relationship with the world, and with yourself. If you’re appreciating little things that go your way, or little things that you do right, you are living better than someone who gets worked up over things that go wrong. Of course it’s still necessary, when things do go wrong, to see them clearly. http://www.ranprieur.com

http://static.fjcdn.com/pictures/lack+of+empathy+you+have.+enjoy_cc15d2_4332556.jpg 

http://cultureofempathy.com/References/Experts/Jeremy-Rifkin.htm 

Thus we come back to Jane Addams and Seymour Melman.  Their positive vision of a peaceful nation, caring society, and independently skilled work force is fading in memory by the day.  Unless we stand up and hold these images of a kinder and more sustainable society in a public way they will be lost to the future generations.

Nothing can be more important in our lives.

posted by Bruce K. Gagnon | 11:33 AM | 1 comments

 

“As we can see from simply looking at a flower, nature knows how to organize itself,” Marianne Williamson wrote recently. “And this same force would organize human affairs if we would allow it to. This allowance occurs whenever we place our minds in correct alignment with the laws of the universe — through prayer, meditation, forgiveness and compassion. Until we do this, we will continue to manifest a world that destroys rather than heals itself. Iraq is a perfect example.”

http://www.informationclearinghouse.info/article38928.htm [journalistic malfeasance of the highest order]

 

 

Catherine Austin Fiits, at https://solari.com/blog , says:

We are not crazy. We are not black sheep. I declare that the time to serve as sin eaters for our families is over. In fact, the time has come for us to lead.

I have members in my family who have spent a life time sucking up to the rich and famous. They are on a hunt for “pet treats” – small amounts of prestige and money for which they will do mind boggling things.

That is their choice – they make their own choices. Our values take us in different directions. So be it.

We each serve our divine purpose. Be proud of it. If you love your family, allow your courage and your intelligence to support them where their matrix-hugging now puts them at risk.

Love them, but do not permit their embrace of incoherence to pressure you to pretend that it is you who are somehow incoherent.

 

 

 

Keith Jarrett Everything that lives, laments 

https://www.youtube.com/watch?v=4C049aW6B0I (10:03)

 

 

“music is simple

 just sing your heart out

it’s over all too soon, as you well know

 and don’t forget to do a little jig !”

— Est

 

Could This Be The End of E-Mail Overload? (3:41)

 

The Jew and the Other: Alain Soral & Gilad Atzmon in Lyon

•Tags: ISRAEL

This lecture appeared on the net 24 hours ago. In spite of its length and depth, it attracted 40.000 viewers in such a short time. The meaning of it is simple:

1. we are a mass movement

2. the future of intellectual exchange is out of the Zionised academia that is suffocated with marginal ‘studies’ that detach humans from questions to do with Being & Time.

 

The late Lynn Margulis

a three-day scientific-philosophical meeting on the Darwinian-evolutionary view of life

The far-more-difficult science-education problem:

The persistent problem is how to wake up public awareness, especially in the global scientifically literate public, of the overwhelming evidence that the three buildings collapsed by controlled demolition. (Much has been published in peer-reviewed scientific journals, see Ch. 4 of The Mysterious Collapse). We, on the basis of hard evidence, must conclude that the petroleum fires related to the aircraft crashes were irrelevant (except perhaps as a cover story).We citizens of Earth within and beyond the boundaries of the United States who demand detailed evidence for extraordinary claims agree with Griffin: the rapid destruction of New York skyscrapers on September 11, 2001 was planned and executed by people inside the US government.

http://rockcreekfreepress.tumblr.com/post/353434420/two-hit-three-down-the-biggest-lie 

 

JODY PAULSON

I believe it’s up to each and every one of us to contribute our own special talents to make this world a better place for all of us.

 

 

 

Nothing is rich but the inexhaustible wealth of nature.  She shows us only surfaces, but she is a million fathoms deep. — Ralph Waldo Emerson

 

 

 

“[Flight attendant Jan] Brown liked everything to be perfect on her flights and lost no opportunity to make it so.  If she was serving passengers in first class, she would write a personal note to each one and tuck it inside the white linen napkin on the service tray. She always called her work “the service”, a nearly religious experience….”

Laurence Gonzales, Page 11, “Flight 232”

http://books.wwnorton.com/books/Flight-232/ 

 

Laborare est orare. 

http://www.barnesandnoble.com/w/a-way-of-working-d-m-dooling/1110887921?ean=9780930407018 

In this enriching collection of eleven interrelated essays, A Way of Working explores the ancient relationship of art, order, and craft. Craft is considered as a “sort of ark” for the transmission of real knowledge about being, and about our deep creative aspirations. The book includes contributions from D. M. Dooling, Joseph Cary, Paul Jordan-Smith, Michael Donner, Harry Remde, Jean Kinkead Martine, Jean Sulzberger, Chanit Roston, and P. L. Travers. This group of authors write not as individuals but as members of a community — a guild effort. As one chapter heading put it: the alchemy of craft.

****

 

Face-to-face communications substantially increases levels of cooperation. Indeed, in experimental work done using games that mimics social dilemmas, no other variable appears to have as consistent and strong effect. Even when passing messages via computer terminals, the levels of cooperation are far below those seen in the game played with face-to-face communication. As Elinor Ahlstrom puts it, “exchanging mutual commitment, increasing trust, creating and reinforcing norms, and developing a group identity appeared to be the most important processes that make communication efficacious.” Why? We are wired that way, culturally, genetically and neurologically. Cooperative behavior promotes survival of the gene pool. Large brains, extended families, and community ties mutually embraced one another.

 

Liars, Lovers and Heroes: What the New Brain Science Reveals About How We Become Who We Are, Steven R. Quartz, Ph.D. and Terrence J. Sejnowski, Ph.D., HarperCollins/Wm. Morrow, New York 2002, which notes, in turn:

Marwell and Ames (1979): “experiments on the provision of public goods I:  resources, interest, group size, and the free-rider problem”, American Journal of Sociology 84:1335-60.;

Ledyard, J.  (1995): “Public Goods: A Survey of Experimental Research”, in Handbook of Experiential Economics, edited by Kagel and Roth, Princeton University Press, pp. 111-94;

Dawes, McTavish and Shaklee (1977): “Behavior, communication and assumptions about other people’s behavior in a common dilemma situation, Journal of Personality and Social Psychology 35: 1-11;

Sally, D. (1995):  “Conservation, Cooperation and Social Dilemmas: A meta-analysis  of experiments from 1958 to 1992”, Rationality and Society 7:58-92;

Ostrom, E. (1998): “ a behavioral approach to the rational choice theory of collective action”, presidential address, American Political Science Association, American Political Science Review 92:1-21.

 

 

The Forming – Storming – Norming – Performing model

of group development 

 

http://en.wikipedia.org/wiki/Tuckman’s_stages_of_group_development 

 

****

 

Organizational learning: how a team learns to win

 

A learning organization is one in which people continuously expand their capacity to create the results they desire, where new and expansive patterns of thinking are nurtured, where collective aspiration is set free, and where people are continually learning how to learn together.

Most of us at one time or another been part of a great “team”, a group of people who functioned together in an extraordinary way–who trusted one another, who complemented each other’s strengths and compensated for each other’s limitations, who had common goals that were larger than individual goals, and who produced extraordinary results.

I have met many people who have experienced this sort of profound teamwork–in sports, or in the performing arts, or in business. Many say that they have spent much of their life looking for that experience again. What they experienced was a learning organization. The team that became great didn’t start off great–it learned how to produce extraordinary results.

 

The five disciplines of a learning organization:

 

Systems thinking: Events, however distant in time and space, are connected within the same pattern. Each has an influence on the rest, an influence that is usually hidden from view. We tend to focus on snapshots of isolated parts of the system, and wonder why our deepest problems never seem to get solved.

 

Personal mastery: People with a high level of mastery are able to consistently realize the results that matter most deeply to them by becoming committed to their own lifelong learning. Personal mastery is a discipline of continually clarifying and deepening our personal vision, of focusing our energies, of developing patience, and of seeing reality objectively. As such, it is an essential cornerstone of the learning organization–it is the learning organization’s spiritual foundation.

 

Mental models are deeply ingrained assumptions, generalizations or even pictures or images that influence how we understand the world and how we take action. Very often, we are not consciously aware of our mental models or the effects they have on our behavior. Many insights fail to get put into practice because they conflict with powerful, tacit mental models. “The discipline of working with mental models starts with turning the mirror inward; learning to unearth our internal pictures of the world, to bring them to the surface and to hold them rigorously to scrutiny. It also includes the ability to carry on “learningful” conversation that balance inquiry and advocacy, where people expose their own thinking effectively and make their thinking open to the influence of others.

 

Building shared vision: Few organizations have sustained some measure of greatness in the absence of goals, values and missions that had become deeply shared throughout the organization. “When there is a genuine vision (as opposed to the all-too-familiar “vision statement”), people excel and learn, not because they are told to, but because they want to. But many leaders have personal visions that never get translated into shared visions that galvanize an organization. All too often, the team’s vision has revolved around the charisma of a leader, or around a crisis that galvanized everyone temporarily. What has been lacking is a discipline for translating individual vision into shared vision–not a “cookbook” but a set of principles and guiding practices. The practice of shared vision involves the skills of unearthing shared “pictures of the future” that foster genuine commitment and enrollment rather than compliance. In mastering this discipline, readers learn how counterproductive it is to dictate a vision, no matter how heartfelt.

 

Team learning: The discipline of team learning starts with “dialogue”, the capacity of members of the team system to suspend assumptions and enter into a genuine “thinking together”. To the Greeks, dia-logos meant a free-flowing of meeting throughout a group, allowing the group to discover insights not attainable individually. Dialogue differs from the more common “discussion”, which has its roots with “percussion” and “concussion”, really a heaving of ideas back-and-forth in a winner-takes-all competition. The discipline of dialogue also involves learning how to recognize the patterns of interaction in teams that undermine learning. The patterns of defensiveness are often deeply ingrained in how a team operates. If unrecognized, they undermine learning. If recognized and surfaced creatively, they can actually accelerate learning.

“By discipline”, I do not mean an “enforced order” or “means of punishment”, but a body of theory and technique that must be studied and mastered to be put into practice. A discipline is a developmental path for acquiring skill or competency. Practicing a discipline is different from practicing a discipline is different from emulating “a model”. All too often, innovations are described in terms of the “best practices”. Such descriptions can often do more harm than good, leading to piecemeal copying or playing catch-up. No great team is ever been built trying to emulate another one; individual greatness is not achieved by trying to copy another “great person”.

When you ask people about what it is being like part of a great team, what is most striking is the meaningfulness of the experience. People talk about being part of something larger than themselves, of being connected, of being generative. It becomes quite clear that, for many, their experiences as part of truly great teams stand out as singular periods of life lived to the fullest. Some spent the rest of their lives trying to recapture that spirit.

Learning has become synonymous with “taking in information”, which is only distantly related to real learning. It would be silly to say “I just read a great book about bicycle riding–now I can ride a bike”. Real learning gets to the heart of what it means to be human. Through learning we re-create ourselves. Through learning we become able to do something were never able to do. Through learning we extend our capacity to create, to be part of the generative process of life. There is within each of us a deep hunger for this type of learning.
The Fifth Discipline: The Art and Practice of a Learning Organization, Peter Senge, Doubleday/Currency, New York, 1990. [This is not a particularly easy book to read or understand but, for the individual involved in leading organizations, it has some powerful and wonderfully unsettling ideas. See also The Fifth Discipline Workbook: Strategies and Tools for Building a Learning Organization, Peter Senge et al, Doubleday/Currency, New York. 1994.]

 

****

 

http://img.nauticexpo.com/images_ne/photo-g/rowing-shell-competition-octuple-scull-with-coxswain-22350-320831.jpg 

The coxswain voices perceptions but not judgments. By giving feedback about how the boat feels in a tone that is engaged but neutral, the coxswain hands the rowers a problem and lets them find a solution. The crew will learn at its fastest rate if it can perform its athletic experiments without the emotional noise of criticism. As in any science, the work goes best when the experimenters fix their attention on the lab bench rather than on their opinions of themselves and each other.

Mind Over Water: Lessons on Life from the Art of Rowing, Craig Lambert,
Houghton Mifflin, New York, 1998.

****

Mobility and Alignment of Purpose

One’s true capacity for moving, or being moved, can be achieved only when one’s commitment to others is in fact connected to and derives from his primary commitment to himself.

When we find this kind of alignment of purpose, there is a harmony of motivation that can provide the fuel in clarity overcome great obstacles in the pursuit of great challenge.

 

The Inner Game of Work, W. Timothy Gallwey, Random House, 2000. [Aimed at the corporate / management market, its sections on coaching are exceptional for their insights on how to empower others.]

****

A leader is best

when people barely know that he exists,

not so good when people obey him and acclaim him,

worst when they despise him.

 

If you fail to honor people, they will fail to honor you.

But of a good leader, who boasts little,

When his work is done, his aim fulfilled,

they will all saywe did this ourselves’.

Lao Tzu, Tao Te Ching

 

****

kennyJuly 11, 2014 at 6:49 AM

 

“In the sixth century BC, the Chinese philosopher Lao Tzu identified the world’s biggest problem. Individuals viewed themselves as powerless. The burden of impotence made them resent others and fear life, which, in turn, led them to seek power through controlling others. The quest was not an expression of authority, but one of aggression. Lao Tzu rooted most of social problems in the individual’s sense of paralysis.”

The Power of the Powerlesst

from a comment at the article…

“It is consent, withdrawal of consent that tyrants are afraid of. Our own government see’s peoples withdrawal of their consent as the existential threat to the state, its power, and those running it.

Indeed, the truth sets one free in every myriad way, it is Liberty, it is the utmost in legitimacy of people.

It is upstream of tyranny and tyrants.

The truth reveals the illegitimacy of those in power and their lawlessness.”

[I have problems with strategies and online kibitzers who lobby for giving “The State” a few more shoves down the road toward collapse without a concerted and detailed discussion about how massive amounts of people (locally or globally) will manage to function well enough to survive, let alone thrive, or without any discussion of the types of socio-governmental approaches will prevent further violence and destruction. Sacrificing life, liberty and the pursuit of eudaimonia won’t prevent anything except life, liberty and Eudaimonia.]

 

What can we do?

 

What can we do?

 

Music audio:

Dhafer Youssef & Hüsnü Şenlendirici 

‘dance of the invisible dervishes’ 

19.07.2012 Istanbul

https://www.youtube.com/watch?v=U8n24hAhmEM 

(36:50)

“What can we do?” is an attempt to answer the question for myself and perhaps for others “what we can doin the face of rampant, nearly-unstoppable psychopathological evil taking form in genocide, endless war, total surveillance, advancing militarization, and near-complete totalitarianism.

I apologize for the length of this entry (100 pages). Brevity has never been my strong suit.  But I am learning and trying. (Mrs. Blogger brought home from the book store two more books: “Born to Blog” and “Twitter for Dummies”. Mastery of the latter requires brevity and it will also help the former.)

I have broken the piece down into three chunks, and I will provide a summary/abstract follows and is repeated at the conclusion. See the tag cloud above.

The whole thing contains 78 links, seven pdf’s, five videos totaling 19 minutes, and nine pieces of music totaling 93 minutes.

It is an opinion, a POV, a synthesis that contains some thoughts about self-awareness, the use of the metaphor of aikido in communications and relationships, the story about Gurdjieff’s teachers by LeFort, the book “Born to be Good” by Keltner (about the facial muscles and communications, and more), a book by Standage about social media as practiced for two millennia, some thoughts about physicians entailed “Further Prescriptions”, and a book by a physician entitled “Why Us?”.

Indeed, why us?

It is broken into three parts.

Part One, including this summary or abstract, runs about 20 pages and includes the introductory thoughts, a four-page pdf intro to Dacher Keltner’s “Born to Be Good: The Science of a Meaningful Life”,  a 4-page pdf sidebar on verbal aikido and the use of aikido concepts in situations of conflict (and there are other books by Dobson, Heckler, et al), some thoughts on awareness, an intro to LeFanu’s book “Why Us?” and a 15-page pdf of excerpts, some thoughts on conflict, and catharsis, a link to a major article on planetary consciousness, another on native American perspectives, and a short look at my own orientation to mountains.

Part Two focuses on empathy, the concept of wu wei, creativity, contains a 14-page look at my orientation to physicians, has a further focus on children, relationships, society, alignment, leadership, the failure of science in a specific case as noted by a highly-recognized-and-honored scientist, more on face-to-face communication, and a short précis on organizational learning.

Part Three looks at happiness, self-awareness, Heaven, truth, conflict, some further personal expressions on what we can do, a look at Rafael LeFort’s story about his search for the teachers of Gurdjieff (as well as links to articles that have an opposing POV) and an academic paper on the influence of Gurdjieff on noted jazz pianist Keith Jarrett).

What we can do is to keep learning.  This comes from LeFort’s story about Gurdjieff and elsewhere. 

We can learn about consciousness (see Zimmerman, Burrowes, Le Fanu et al, and consult your own mind). 

We can gravitate toward truth, at least our truth

We can practice alignment

We can engage in harmony during conflict (see Ueshiba). 

We can become better at and practice more frequently the arts and sciences of interaction, encounter, and face-to-face communications (see Keltner). 

We can master social media (see the books mentioned above, and others, and Standage). 

We can create community (see Corbett). 

We can become leaders of our communities, if only through the above steps. 

We can teach our truth (see “Architect for Learning”). 

We can engage with the dominant mainstream media more effectively, and we can create new media

We can create. 

We can touch people. 

We can move people.

We can love. 

 

Comments are welcome through the contact page.  I will assemble the best and most articulate, and post them.

 

 

What can we do? (Part One)

I awoke one Saturday morning a couple of weeks ago with a lot on my mind.  

Perhaps it was remnants of a dream, or more likely the mental dust from having browsed a few books lying around on my bed and bedside table.

Right now, my reading has been somewhat discombobulated; I’m jumping around.

I jump from book to book, and personal problem or encounterto another of a different type, and then back to a book after extended reading on the world wide web.

Sometimes synthesis emerges from this.

I decided I’ll give it a try here.

My biases, I noted to myself, are that I come from

  • an autodidactic study of positive/performance psychology with a minor sub-branch in cognitive science that seeks to empower individuals,
  • from a lifetime of focus on emergency service, and
  • from the combination of those two in teamwork and leadership.

Pressing on the corpus callosum of synthesis: the recent expressions of frustration and despair I’ve seen on the net which join my own.

I speak of Kenny and Noor, specifically, though they are only representative of a much larger group.

“In my travels this week it has been both discouraging and disappointing to find that although there are many willing to talk about what’s going on in Iraq and the Middle East, there are few who understand what is really happening. That’s not to say I have it all correct but most regurgitate the mainstream slop as reality and it means the propaganda is working. A calm mention of false flags and hired deviant Wahhabi terrorists or wars for empire and Israel are met with odd looks. Americans are so slow to catch on and admit they have been deceived. Awareness is a first line defense. Unfortunately it is in short supply.”

Posted by kenny at 12:02 PM

We all ask what is it that we can do….

“Your contribution can be as simple as making changes in your personal life and aligning yourself with right principles and truth. It may be as big as speaking out on important issues and spreading ideas for change.…”

http://www.washingtonsblog.com/2014/05/rogue-government-prepares-heated-conflict-historical-cycles-point-coming-clash.html

A number of pictures serve as the backdrop; all of them feature children. The best of us think of the children we know and how we can care for them, guide them, nurture them. (How can you not cry when you read of Namous?)

 

http://news.bbcimg.co.uk/media/images/75588000/jpg/_75588871_022736352-1.jpg  

[Shirley Horn sings in the background …. “Why Didn’t I See?”

Earlier, she asked  “Where Do You Start?” ]

(Music informs our personal and interpersonal synthesis.)

 

http://4.bp.blogspot.com/-aA7CSWXN7cE/U6Q_og6xOCI/AAAAAAAAEr0/M3lDi9IYbDY/s1600/gaza+city.jpg 

Israeli airstrike creates a pond in Gaza City

 

 

I read about the world and the current turns of events; all I want to do is weep.

Iraq again? I am speechless at what these demons do to work their evil on Russia and China via Iran via Iraq. Iraq was Balkanized for the creation of just such regional wars as we see today ~ all goes according to plan.

I read about the nuclear depopulation programme in place and feel so helpless ~ there is so much to Iraq and DU and Fukushima and Chernobyl ~ it is overwhelming. But, I digress, back to Iraq.

What plan? Any plan. They have created so many stewpots of division and hatred around the globe that there is no shortage of plans to fall back on. Anywhere.

That hatred we work so hard to keep under wraps is giving me a tough time. Hatred is such an easy fix but giving in to hatred means one has given up all hope. It concedes defeat. It is a weakness to be exploited since hatred seems to warp all focus. So I cry a lot it seems. Listen to a lot of music, stare out the window and think. That light at the end of the tunnel seems to get further and further away.

Our losses seem to keep mounting up, like the Canadian Federal Government approving the Enron pipeline this week.   Yet they have the nerve to brag about Canada’s environmental record! No one wants this development although it is already far more along than most people are aware. Construction preparation is well underway. It makes me truly want to vomit.

Posted by Noor al Haqiqa at 11:54 PM

 

All this has, of course, intensified as a result of the events in the Ukraine and the continued and escalated genocidal attacks on the people — especially the children — inside the open-air concentration camp known as Gaza. These are modern-day technological advances on the occupation of Native American lands and the actions at Wounded Knee et al.

The books include Dacher Kelter’s “Born to Be Good: The Science of a Meaningful Life” [see http://greatergood.berkeley.edu/author/Dacher_Keltner], started in seriousness, with highlighter as bookmark, before I got distracted with having to pack everything and hump it all down a flight of stairs. In my case, a lot of the heavy lifting got done by family. I hit a rut when he got to the part about coding facial displays and understanding the emotional controls through the vagus nerve. I stopped at the the facial muscular vocabulary and the choreography of “smile”, and have yet to tackle the parallel material dealing with “laughter”, “tease”, “touch”, “love”, “compassion”, “awe” and “reverence”.

Because I tend to jump around, I did highlight a small piece on page 226 which read as follows:

Flight/fight tendencies of self-preservation are continually at odds with tendencies to care in the electro-chemical flow of our nervous systems. The content of the mind shifts between the press of self-interest and the push of compassion. The ebb and flow of marriages, families, friends, and workplaces track a dynamic tension between these two great forces — raw self-interest and a devotion of the welfare of the other. The study of emotion is experiencing its own “sympathy breakthrough” thanks to recent studies of compassion, which are revealing this care taking emotion to be built into our nervous systems. The study of this emotion holds new clues about the health of marriages, families, and communities.

 

I’ve picked Born To Be Good back up now and you can follow along: see the sidebar in pdf format here.     Dacher Keltner Jen

Is this a suggestion for the value of face-to-face interaction in a world heavily given to faceless social media? Yes.

How do we encounter people halfway across the globe and who speak a different language?

Is the emerging technology of online collaboration viable?

Online_Collabloration_Paper

 

I’ve all-but-finished Tom Standage’s “Writing on the Wall” [ writing-on-the-wall ], a chronology of media since the days of the Roman Empire; I’m the 20th century and moving toward the 21st. I’m at the part where he describes the development of “webs” of communication among the telegraph operators (foreshadowing “Mr. Tom” and his friends who used listserv mechanisms among computer operators before the Internet was formalized.) [Today you can build a private discussion board for invited guests only or fashion a Twitter network.] There are some good thoughts about the press and the social media which make me, a blogger by choice, reflect. I’ll have to finish his section on radio and its use as a means of propaganda dissemination; today we have podcasting. And I haven’t yet delved into his discussion of television, “the drug of the nation”. But then I already have a degree in communications studies and I have blogged about these for years.

I’ve watched/listened to James Corbett’s podcast/video which promises and delivers free and critical thinking; as a blogger, I’m certainly an alternative and have left the MSM/TV world except as momentary entertainment or glimpse into the world to which I am opposed. [They’re watching us so intensively that we need to keep an eye on them to know what they’re doing, capable of, and planning.]

 

http://4.bp.blogspot.com/-dJz4fO4BnGs/U6Ui5TduEvI/AAAAAAAB9Ag/Lpn_kJc8Rsw/s1600/Calvin-Louv.jpg

I’m working on and thinking a lot about verbal aikido, or the application of the lessons of the Shintoism-oriented shaman I know as O Sensei, that little man who took the violence that he found and transformed it into an effective tool of defense and simultaneously a tool of teaching, enlightenment and love.

He reminds me of Derrick Jensen in his transmutation of hate and violence into teaching and activism [see “A Language Older Than Words” et alia].

I write a lot about aikido, not because I progressed far in the discipline but because it fascinates me and I’ve read a lot about it.  [I did progress far enough to peer through the rip in the curtain.]  Again, see the sidebar on aikido below.

 

 

aikido and relationships 

I mentioned my fascination with what aikido has to teach us about relationships and the fact that it might inform someone close to me about whom I care deeply (both parties in the conflict) in a short e-mail to a new contact; he’s a fellow who has had significant contact with the world of military intelligence but left it and explored the world of Native Americans.

He sent me

Being Nature’s Mind: Indigenous Ways of Knowing and Planetary Consciousness [ delvingdeeper.org/being.pdf ]as well as a link to his own work:

Napi in the new age (on quantum mechanics and the Native American).

What jump-started this thought process was having leafed through some sections of James Le Fanu’s “Why Us?: How Science Rediscovered The Mystery of Ourselves”:

http://www.barnesandnoble.com/w/why-us-james-le-fanu/1112946548?ean=9780307378071.

Le Fanu is an open critic of materialism and Darwinism.[4] He is the author of the controversial book Why Us?: How Science Rediscovered the Mystery of Ourselves, in which he claims that Darwin’s theory of evolution is a materialistic theory that fails to explain consciousness and the experience of the human being.[4] He states that it is not enough to conjure the wonder of the human experience from the study of bones, genes and brains alone.[7] According to a review of his book by the New Scientist, Le Fanu argues for the existence of an immaterial “life force”.[8] Le Fanu is not a creationist and does not argue for God, instead he argues for a non-physical cosmic force which he claims could explain where consciousness originates from; he also claims it may explain many of the other mysteries unexplained by material science.[9][10] 

http://en.wikipedia.org/wiki/James_Le_Fanu

.http://www.worldmag.com/media/images/content/348_348_/lefanu.jpg

For more on this book and author, see the sidebar below entitled “Why Should We Be Different?”

Why Should We Be So Different?

 

I’ve spoken of the need to find or form an association of bloggers — perhaps this feeds into Corbett’s thoughts on alternative media — and Ron said he wanted to know what I’d found, or join in.  [He’s already done so with his contributions here.]

James speaks of empaths [I hope I am one] and psychopaths [I’ve met more than a few and hope that I am not one of their peers.].

James says “It is a fundamental mistake to battle your opponent using their weapon of choice”, an interesting variation of the aikido lessons about disarming an opponent.

But how do you disarm an opponent that is armed to the teeth?

http://www.examiner.com/images/blog/EXID24575/images/Kobudo2.JPG 

http://www.examiner.com/article/weapons-as-part-of-your-training 

The picture is reminiscent of the staves carried by the residents of Worcester County as described in Ray Raphael’s “First American Revolution”.

Taking the weapon away from the opponent:

You must take a position in which you are facing the same direction or “seeing things” the way your opponent does… you must get close to him in order to control him and his weapon. 

https://www.youtube.com/watch?v=tVaC2UY1vRA (2:32)

 https://www.youtube.com/watch?v=yrJ5Y6tuNj8 (1:56)

Compare this to the infiltrative techniques practiced and taught by neoconservative Jewish intellectualism and the theories espoused by Edward Luttwak in his book Coup d’État: A Practical Handbook

What is the effective counter-move? 

If the truest, most honorable warriors were willing to risk their lives to count coup on an opponent without intention of harming that opponent, we can only marvel at the nonviolent psychology and wonder where it might have gone.

http://hastingsnonviolence.blogspot.com/2010/10/counting-coup-and-evolution-of-conflict.html

Brad J. Bushman published “Does Venting Anger Feed or Extinguish the Flame?” (PSPB, Vol. 28 No. 6, June 2002 724-731) which demonstrates that “catharsis” is not effective in reducing anger or aggressiveness. While expressing emotion is healthy, it does not extinguish the source of the emotion. Learning to kick, punch, or be “powerful” doesn’t deal with the issue causing negative emotion and this study demonstrates that individuals who depend on cathartic behaviors tend to be more reactive in future moments of stress, anxiety, and conflict.

http://www.searchofpeace.com/blog/2014/07/09/letting-off-steam-is-not-the-ki/

Zimmerman’s treatise on indigenous and Native American spirituality, sent on by Ron, talks about unbridgeable chasms between culture, methods by which we can “finally begin to see into another way of being and other ways of knowing”, and introduces the topic of child-rearing. The hand that rocks the cradle, and the involvement of the village, and other theories not withstanding, Zimmerman, George Lakoff, and Ron approach the issue from the perspective of “dialogue at the meta-level”.

Mary Jane Zimmerman’s goal “is to help readers from any culture begin to become aware of how deeply embedded our cultural modes of perceiving are and how different they may be from those of other cultures. This type of self-reflexive awareness is necessary for true dialogue and can also be facilitated by dialogue.”

“It is now crucial for members of the dominant Western culture to begin to see how current global environmental, social, and political problems have sprung from the Western tendency to think in terms of discrete units and how we have largely lost the ability to see connected, interwoven patterns of motion.”

I’m not going to try to characterize Ron’s perspective. I’ve just begun to get to know and read this fellow and I am struck by the depth of his experience and perception. We share some common experiences and interests, but probably in the way that an apple and a banana both share a peel. I urge you to begin to read his blog. I have much to learn. I also urge you to read Mary Jane Zimmerman’s work on planetary consciousness

“… everything in the cosmos is connected and that all physical bodies and all minds are expressions of a deeper spiritual essence “(Begay and Maryboy 277)….

“The human is closely related to the mountain because both exist at the center between Mother Earth and Father Sky.”

The Native American and the Taoist — connected through a land bridge— both understand this.  The Shintoist Morihei Ueshiba understands this and brings it to the art and discipline of aikido. There’s an understanding of quantum physics buried in all of this too. It is spoken of as “a participatory understanding of reality. If we see the world as a place of gift, where the earth and the beings on the earth are fond of humans and want to help them, we will experience its abundance; we will be able to ‘participate in the conversation of the Gift’.”

http://upload.wikimedia.org/wikipedia/commons/thumb/3/35/Mount_Greylock_Massive.JPG/569px-Mount_Greylock_Massive.JPG

My own relationship with mountains includes Greylock and Cadillac. I have chunks of granite and marble from each as desktop talismans. I’ve seen the sunrises and sunsets off both, have camped on or near them, but these are not uncommon experiences. Nor, I hope, are the ones I’ve had throughout New England in moments of deep meditation.

Greylock is one of the rare and southern-most taigaboreal forests in New England.  I spent a decade living in the lower mouth of the glacial cirque at its Western base; that location is hidden, at virtual dead center in the photo. The Taconic range stands behind to the west.  The estate belonging to a Rockefeller and her husband and devoted to the genetic betterment of farm livestock sprawled across one of its ridges. [How is is that we are interested in breeding better cows and chickens at the same time we bomb wheat fields?]

The origin of the present name of Greylock and its association with the mountain is unclear. It first appeared in print about 1819, and came into popular use by the 1830s. It may be in reference to its appearance, as it often has a gray cloud, or lock of gray mist upon his head, or in tribute to a legendary Native American chief, Gray Lock.[18] Gray Lock (c. 1670-1750) was a Western Abenaki Missisquoi chief of Woronoco-Pocomtuc ancestry, born near Westfield, Massachusetts. Gray Lock distinguished himself by conducting guerrilla raids into Vermont and western Massachusetts.[19]

Derrick Jensen’s works speak of forging an orientation to and awareness of the indigenous people who once occupied the land you occupy.

The Mahican people were closely associated with this region, and it was easy for a child weaned on “Light in the Forest” to imagine himself a Mahican as he walked, ran and sat in contemplation.

One day when I was about 12, I set on my haunches on the edge of a brook, lost in the thoughts facilitated by the continuous burble of the run-off from the rain forest.

A bobcat came down the to the edge of the stream to drink its fill.

http://www.nhptv.org/natureworks/graphics/lynx5.jpg

I wasn’t afraid. It looked up at me suddenly when it discovered that I was there too, but I instantly and silently telegraphed a message that I meant it no harm. It turned back to its satiation, and then disappeared as suddenly and quietly as it came.

Years later, I sat with my back against the warm granite shelving of Pemaquid Point and listened to the waves as I basked in the sun. I think the expression “lost in reverie” is appropriate; I was on the way home from a three-day honeymoon trip up the coast of Maine to Acadia and back. I’d shown the future mother/grandmother the loveliness of Mount Desert Island.  I still kick myself when I think about the fact that we couldn’t find the way to buy that 10-acre plot of land at the northern-most tip of Somes Sound. But coastal Maine has lots of magic to be found in it, and that afternoon it sent me a message. I’ve written about that moment several times. It was an epiphany.

The message I got in an instant, downloaded at quantum speed, was that I was part of it all, and I was it, and that it was me, and that I was “here” for it, and that it was “here” for me.

http://www.apertureofmysoul.com/wp-content/uploads/2014/03/Pemaquidlongviewrockssmall.jpg

“Rupert Ross, a Canadian lawyer who has worked most of his life on the northern reserves in Ontario, also writes about the sensitivity and open attitude required to learn what he calls “pattern-thought,” the ability to take in vast amounts of information from the natural world (70).”

Derrick Jensen has written an entire book on this called “Listening to the Land”, “conversations with environmentalists, theologians, Native Americans, psychologists, and feminists, engaging some of our best minds in an exploration of more peaceful ways to live on Earth.”

Michael Murphy and others have delved deeply into the ways in which the human mind can connect with the cosmos; I think in particular of “In The Zone” and The Future of the Body, “a massive historical and cross-cultural collection of documentation of various occurrences of extraordinary human functioning such as healing, hypnosis, martial arts, yogic techniques, telepathy, clairvoyance, and feats of superhuman strength. Rather than presenting such documentation as scientific proof, he presents it as a body of evidence to motivate further investigation.”  [ http://en.wikipedia.org/wiki/Michael_Murphy_(author) ]

Ron sent me something on remote viewing, too.